As I mentioned previously, please keep in mind as you read this that Dr. Ehrenfeld is the target of a legal jihad, and needs contributions to her organization to continue her work and defend herself against the legal harassment of the libel terrorists that target her. See my sidebar for links for further information.
Zakat, we are told, is to help the needy. But as Janine A. Clark's excellent 2004 study shows, zakat is used to support the middle class, to strengthen its loyalty to the rulers, and to back their radical ideology'.43
Muslim Brotherhood spiritual leader Yusuf al-Qaradawi decrees, "Declaring holy war ... is an Islamic duty, and fighting ... is the Way of Allah for which Zakat must be spent." In his 1999 publication, Fiqh az-Zakat, al-Qaradawi adds, "The most important form of jihad today is serious, purposefully organized work to rebuild Islamic society and state and to implement the Islamic way of life in the political, cultural and economic domains. This is certainly most deserving of Zakat."44 And as previously demonstrated time and again, Muslim jihadist-terror organizations are indeed prominent zakat recipients.
The use of charities to fund jihad, however, is not limited to radical Sunnis. On Jerusalem Day, 5 October 2007, Al-Manar TV broadcasted Hezbollah leader Hassan Nasrallah's cantankerous speech giving religious, moral, and political justification in support of "the armed Palestinian resistance" and calling for financial support to the Palestinian terrorist organizations. Nasrallah "gave Khomeini's fatwa  ... allowing charity funds ... and the tax of 1/5 (khums) to be transferred to the Palestinian terrorist organizations ... to pay for their campaign."47
The definition of zakat in The Encyclopedia of Islam includes in "category 7" of eligible recipients "volunteers engaged in jihad," for whom the zakat covers "living expenses and the expenses of their military service (animals, weapons)."48
Millard Burr and Robert Collins's compelling study Alms for Jihad documents that when zakat, which is obligatory to all Muslims, is given "in the path of Allah," it is given to fund jihad. There are seven broad categories of eligible recipients: the poor, converts, wayfarers, those in bondage or in debt, those committed to Allah for the spread and triumph of Islam, newcomers whose faith is weak, and new converts to Islam "whose hearts have been [recently] reconciled [to truth]." Moreover, zakat may be used to support those who administer it.49
What jumps out at me in this passage is the last part, indicating that charitable contributions to Islamic organizations not only fund holy war, but are a source of income for those who manage the money.
There's money in jihad -- big money.
In a 2006 federal case, alleged al Qaeda supporters Emadeddin Z. Muntasser and Muhammed Mubayyid were charged with soliciting and spending "funds to support and promote the mujahideen and jihad, including the distribution of pro-jihad publications,” through their now-defunct "charity" and front organization, Care International. The Boston-based organization published, among other things, the English version of al Qaeda cofounder and key Muslim Brotherhood leader Abdullah Azzam's "Join the Caravan."
It states, "The individually obligatory nature of jihad remains in effect until the lands are purified from the pollution of the disbelievers."50 They collected more than $1.3 million in contributions. In their defense, Muntasser and Mubayyid claimed to merely have exercised their religious freedom and obligation to give zakat as part of their constitutionally protected freedoms. Their motion for dismissal (which the court denied) cited chapter 9, verse 60, of the Qur'an, describing "those entitled to receive zakat."
Jihad is an obligation that "remains in effect until the lands are purified from the pollution of the disbelievers."
Incredibly, the suspects' attorneys also argued that such charitable giving, to support jihad and mujahideen, is rightfully tax exempt under the U.S. constitutional protection of religious freedom.51 Court records show Care International deposited checks "with handwritten notes such as 'for jihad only,' 'Bosnia Jihad fund,' and 'Chechen Muslim Fighters'." The U.S. Constitution provides protections for religious freedom, but most certainly was never intended to protect religiously sanctioned or encouraged war in or against America.
The First Amendment bars Congress from enacting laws "respecting an establishment of religion, or prohibiting the free exercise thereof." However, the Constitution offers no protection to any group or religion supporting "holy war" against the United States or its citizens.
That is how they twist our Constitution around.
This is a clash of civilization versus barbarity, and it is a fight to the finish.